Wednesday, August 27, 2014

Rare photographs of World War II

Police in English town suppress 1400 severe child abuse cases - to avoid appearing racist

NY Times      A report released on Tuesday on accusations of widespread sexual abuse in the northern England city of Rotherham found that about 1,400 minors — some as young as 11 years old — were beaten, raped and trafficked from 1997 to 2013 as the local authorities ignored a series of red flags.

Some children were doused in gasoline and threatened with being set on fire if they reported their abusers, the report said, and others were forced to watch rapes and threatened with the same fate. In more than a third of the cases, the victims appear to have been known to child protection agencies, but the police and local government officials failed to act. [...]

The vast majority of perpetrators have been identified as South Asian and most victims were young white girls, adding to the complexity of the case. Some officials appeared to believe that social workers pointing to a pattern of sexual exploitation were exaggerating, while others reportedly worried about being accused of racism if they spoke out. The report accused officials of ignoring “a politically inconvenient truth” in turning a blind eye to men of Pakistani heritage grooming vulnerable white girls for sex.[...]

The report described the failures of the political and police leadership as blatant. Even as social workers reported that the sexual exploitation of children was becoming a serious problem in Rotherham, senior managers in the local authority and South Yorkshire police ignored them. When victims came forward, Ms. Jay said, the police often regarded them “with contempt.”[...]

Tuesday, August 26, 2014

Schlesinger Twins: Why does the court prefer a Filipino stranger as primary caretaker?

Guest post by Beth Alexander

It’s hard enough having my boys taken away from me again and again by their father after our visits, each time re-awakening the past, the torment of that fateful day which never fades with time.

Watching a Filipino stranger walk away carrying my crying child is a whole other level of pain.

Benjamin, just a moment earlier a little monkey in my arms, hands and legs clinging to me desperately, holding on with all the might of a 5 year old, now transferred to ‘the other woman’ in my ex husband’s life; a Filipino helper, while Sammy, a lost little boy ambles alongside, a faraway look in his big beautiful eyes.

Who is this woman who spends all day with my twins? Is she a legal resident of Vienna? What kind of contract does she have to look after my children? What exactly are her qualifications?

While my parenting skills were endlessly questioned and undermined, this woman – who has replaced me as main carer, hasn’t even been identified!

How can any court in the world believe that the children’s best interests are better served in the care of this woman (who can’t speak either German or English properly) rather than their mother?

My overnight visit ended at 10am this morning but the father was working today so he decided this stranger must substitute. I have my boys again tomorrow – my weekly Tuesday visit – and would have given anything to have them another day and night. I even asked for 9.00 – 5pm tomorrow instead of 11.00- 5pm since the children are still off kindergarten but of course the father refused. The Filipino also brings the children on Tuesday mornings.

Where’s the grandmother? the aunt? the sister? all the family support the father assured the judge he would have before he was awarded custody. Instead, Sammy and Benji are dumped off with hired help while I am bled financially to pay for it.

Yet the court refuses to see it, to hear it, to believe it because acknowledging this absurd reality would be an admission of guilt, wrongdoing and abuse.

The same can be said for the Jewish community of Vienna: Rav Biderman, Ariel Muzicant, Oskar Deutsch and Mr Pardess who remain silent because they would rather not confront the unpleasant realities on their doorstep. Far easier to slam the door on us and turn away.

Monday, August 25, 2014

Seminary Scandal: How to give information to the Israeli Beis Din

 updated 8/25/14 with additional information from the IBD and Trustseeker's response to this post

There have been false claims on blogs that the Israeli Beis Din is not interested in hearing testimony against the staff members of the four seminaries because they just want to coverup the scandal. I checked with the IBD and got the following answer.

Anyone who has information of any type should contact either Rabbi Malinowitz (0549146311) or Rabbi Gartner(I will try and get his number). However it is important to realize  that all Rabbi Malinowtiz and Rabbi Gartner will do over the phone is to take your name and number and  which school this is about. They will then contact you about coming to the next Beis Din session.

Update from the IBD regarding taking testimony over the telephone
The BD is willing to listen to people over the phone with the whole BD there, and the accused there, listening, being able to refute charges (if they would be able to). There is no need to fly to Israel.
 It isn't true that they simply want to give him a label and decide what happened in the past - there are tremendous negative consequences for the rest of the accused person's life if the testimony is accepted.

However having noted the basic din, halacha does allows aiydus shelo b'finei baal din - but only for compelling reasons. What is the compelling reason here? (other than the witness says "I feel so uncomfortable") What are we talking about? - are the teachers mafioso that are threatening the witnesses life!? Are the teachers powerfully connected people that will destroy the witnesses happiness?! The beis din - contrary to ignorant claims -  is not interested in intimidating the witness but simply wants to establish the truth and be fair to all concerned. There are no rabbinic pleaders who are trying to destroy the witnesses. In fact we can just as easily argue that the "shoe" is on the other foot. It is in fact the teachers who are fighting for their lives, their reputation and their jobs - while we hear of purported witnesses  referring to the staff with great contempt. Who is intimidating whom?
Finally after all is said and done, if we still have witnesses who feels intimated or are afraid to testify when the accused is listening -  the IBD is willing to allow the witness to testify by phone with voice altering technology and with his/her identity concealed from the accused.
It was explained that they will not accept testimony over the phone to one Dayan and in  most cases require the accused present (because they are a beis din not a lynch mob). [read the clarification below]
Additional question - what happened to the following proposal by the IBD mentioned to Rav  Aharon Feldman?

ד.... אנו מעוניינים לקיים דיון ביום ראשון, כהצעת מע"כ, במותב תלתא לקבלת טענות ועדויות של בנות המתלוננות על מחדלי המנהלים ומנהלות ו/או מעשי מייזלס, כמובן בדרך המקובל בב"ד ותיקים ומיומנים, ע"פ כל כללי וסדרי הדיון התקין, שמבררים את הדברים כיד ה' הטובה עליהם תוך שמיעת שני הצדדים ללא כל משוא פנים ו/או דעות קדומות או מוקדמות.
סדר הדברים יהיה:
 א. הבת המתלוננת אינה חייבת להזדהות ואולי עדיף שלא תזדהה. רק תמסור מס' טלפון לביה"ד.
   ב. ביה"ד יצטרך לדעת מראש באיזה סמינר/ים מדובר, וזאת בכדי להזמין את המנהלת/מנהל/אשת צוות עליו/ה מדובר, שישמע במה הוא מואשם וישמיע גרסתו ותגובתו, ובכדי לאפשר את בירור הדברים בדיוק מה הי', עד כמה שניתן בנסיבות העניין. ובמידה והעניינים גולשים מעל ומעבר לתפקוד המנהלים/ות ומגיעים להאשמות נגד מייזלס עצמו, יהיה צורך לשמוע גם אותו (הלא גם החייב מיתה מעידים בפניו ואפי' שור הנסקל, ולשבר אזני עוה"ד למיניהם הבוחשים בקדירה זו: גם בדיניהם). כאמור הבת לא חייבת להזדהות, אך מן העניין לציין כי הנאשם יזהה וידע מן הסתם במי ובמה המדובר.

The IBD replied:

The fact is the above offer still stands,. The IBD is ready to implement it for anyone who comes forward

However there is a problem in that the CBD made it clear by the letter from their lawyer that they have prohibited the IBD to get information from the victims.

The following letter was posted by Moshe at the request of the young lady [Truthseeker]: She clearly hasn't read the background material that I have posted or if she has -she doesn't understand or care about the IBD's viewpoint

"I rlly don’t myself to be the focus of so much discussion but…Eidensohn just posted an entire post just for me on his website.

As I refuse to directly comment on his blog, someone needs to tell him that I never ever accused the IBD of “sweeping it under the rug” when they didn’t want to hear my accusations over the phone. Go back to my comments, Eidensohn. I said nothing of the sort. EVER.

I was simply giving over exactly how the phone call was played out. And yeah, I do not ever know if the IBD will ever call me back. They don’t seem to be doing their job too well bc if there ARE teachers who covered up abuse and they haven’t already heard teatimony from students in an official meeting, then they’ve FAILED miserably at their job of protecting students bc school starts in about 2 weeks.

They had their chance to do things properly. And failed. Eidensohn, you should w embarassed at your recent post. But I’m honored you made it just for me ;).



The IBD replied to Truthseek's letter:
You ever hear of "hakozak hanigzal"? --attack the BD,make it impossible for them to gather evidence, threaten everyone (including a member of the BD!!!! ) with a lawsuit, serve him papers ,meaning the threat becomes a reality,  cut off funding and credits from the seminaries throwing their very existence into question, attack Yarmish incessantly--and then cry and scream that the Beis Din is not meeting to do its job!!
Truth-seeker indeed.

Sunday, August 24, 2014

Excess Synapses Found in Brains of People with Autism

No need for Rabbinic supervision of Newspapers: Lubavitcher Rebbe

Lubavitcher Rebbe (Rebbe: The Life and Teachings of Menachem M. Schneerson, the Most Influential Rabbi in Modern History (Kindle Locations 3116-3135). HarperCollins.

Jacobson soon went ahead with his decision to begin the Algemeiner Journal. In time , as the newspaper became known and its influence grew, a local Crown Heights rabbi suggested to him that a group of rabbis check over the weekly paper in advance to make sure the content was appropriate. “Did anyone ask the Rebbe about this?” Jacobson inquired.

The rabbi said: “We think this is what the Rebbe would want.” 

Jacobson went in to ask the Rebbe, telling him that some people wanted to set up a kind of rabbinic supervision bureau to determine what should and shouldn’t be put into the paper. 

The Rebbe smiled: “And what will you do if these rabbis decide that the newspaper should be closed down?” Jacobson said: “So what’s the Rebbe’s opinion?”

 The Rebbe lifted his hands in a way that was clearly dismissive of the other rabbi’s message to Jacobson. “What do rabbis have to do with a newspaper? A rabbi should pasken [rule] that a Jew should be learning Torah all day, and every second that’s free is bittul Torah [wasted time that should be spent studying Torah]. So how are rabbis going to issue a ruling regarding a newspaper when they should be telling a person not to read newspapers but to study Torah ? Newspapers are for people who don’t listen to rabbis or who don’t ask rabbis. And when you put into the paper a few words of Torah, you will be reaching such people.” 

To make certain he was clear about the Rebbe’s attitude toward the direction the Algemeiner Journal should take, Jacobson asked if the paper should establish a formal affiliation with Lubavitch.

 This, the Rebbe opposed: “A Lubavitch newspaper is a contradiction in terms. You have to look at everything in terms of its mission. The mission of Lubavitch is to help people access their Jewishness [Yiddishkeit]. The mission of a newspaper is to have more readers and be a successful media outlet. A newspaper has its goals and Lubavitch has its goals. As far as your editorial positions are concerned, that’s your decision.” 

These thoughts in particular were refreshing and liberating. Newspapers and magazines published under Orthodox auspices generally adhere to a very restricted editorial line, more or less identical with the beliefs of the publisher or the organization supporting the publication. However, because the Algemeiner Journal had no organizational affiliation, Jacobson could follow his instincts and keep the paper open to opinions with which he—and the Rebbe as well— disagreed. [...]

Gershon Jacobson felt bad and told the Rebbe that he wanted to apologize for publishing an article that caused so much aggravation (Shamir himself, after hearing the Rebbe’s reasoning for supporting such a fast, wrote a letter to him apologizing for the tone of his article).

The Rebbe assured Jacobson that he had done nothing for which he needed to apologize. “You have to do your job, I have to do my job. You’re a newspaper. You’re not supposed to be censoring opinions. What I’m saying is what I have to do.”

What’s most apparent from this episode was the open-mindedness of the Rebbe. He wasn’t trying to stop other people from expressing their views, but at the same time, if someone said something with which he didn’t agree, he felt he was as entitled as anyone else to say what he did think and why he disagreed. According to Simon Jacobson, Gershon’s son— the current publisher of the Algemeiner Journal and author of Toward a Meaningful Life: The Wisdom of the Rebbe Menachem Mendel Schneerson—this incident helped shape his future thinking: “I learned from this episode that a person can totally disagree with another opinion without feeling that the other opinion has to be silenced. Confidence in your idea means that you don’t have to make other people wrong for you to be right. Unfortunately, there are many people, among them many religious people, who don’t have this attitude.” Jacobson noted his appreciation that he learned this strong belief in tolerance and the need for a free press from the Rebbe and that he learned it at an early age.

Seminary Scandal: A rambling and misleading slander by David Morris

Full Disclosure: David Morris is one of my heroes. Someone who has successfully devoted his time and energy to help other people with a major chesed organization and one dealing with child abuse .[My nephew Rabbi Shmuel Zalman Eidensohn runs competing chesed and child abuse organizations in Beit Shemesh and works together with Rav Malinowitz] He wrote a chapter in my sefer on child abuse where it is interesting to note - he does not once mention going to the police in cases of child abuse - but only to his organization Magen.  He is also very intelligent and sincere - but like all of us has issues where his emotion blinds his rational thought. One of them is Rav Malinowitz and anything connected with him.

1) Friday he published a rather egregious example of misinformation and slander. To set the stage for his slander against Rav Malinowtiz he first brought up something unrelated to the Seminary Scandal - the suicide of a child abuse victim - Corporal Dave Gordon. Yes it is true that the trauma of being molested as a child unfortunately endured into adulthood for Dave Gordon. But the Seminary Scandal is not a case of child abuse.  The Seminary Scandal involved adults who were involved in either being touched or hugged by their teacher. It is not clear at this stage to what degree the contact was forced and unwanted or was consensual. This is not the same as a child being molested or raped. Both halacha and secular law recognize a distinction between consensual and involuntary contact and that which involves a child and an adult. Thus the case of Dave Gordon - while unfortunate - was just brought in to inflame emotions. Or to be more generous, while David Morris was upset about the death of Dave Gordon - he incorrectly free associated to the Seminary Scandal in order to criticize Rav Malinowitz.

2)  David Morris is offering any existing victims  - something he doesn't know to be true -  the services of his organization dealing with sexual abuse. While that is very generous - it would be helpful to first establish there are in fact victims. However the offer is clearly a club to attack the IBD for what he alleges is improper response to victims. Even though in fact he doesn't know that victims  exist or how they have been dealt with - either by the CBD or the IBD. Rather strange to offer help in a crime that you don't know even happened?! While the CBD is claiming unofficially that there were women who were raped - however no official declaration has been made nor has any evidence been produced or even a single woman making anonymous public claims. Clearly no one has gone to the police. David Morris is fully aware that he has no evidence that there are victims who have been traumatized. Unlike Frum Follies he apparently does not have a pipeline to Gottesman and the CBD. But he believes whatever Frum Follies posts - at least as long as it is an attack on Rav Malinowitz. In other words his justification for this offer is that since Rav Malinowitz is involved and he just "knows" that Rav Malinowitz will mishandle the victims that means there must be victims that need help.

3) His third piece of false information involves the so-called  blog war - primarily between Frum Follies and myself.  While it is true that "much of the blog wars have focused on the jurisdictions of the two Batei Din involved - the Chicago Beit Din and the Israeli Bet Din. The question being addressed: Who has the authority to posken/rule?" His next statement is a blatant lie. 
"This whole jurisdiction squabble is simply a calculated tactic by the IBD of blowing smoke in the public's eyes. Frankly, who cares?" 
Only a person who is blinded with hatred for Rav Malinowtiz can ignore the clear facts that have been published in great detail on my blog - and proclaim this slanderous conclusion. He continues 
" Instead, the primary concern must be the process of healing & justice for the victims, and assuring the safety of the girls enrolled/attending these seminaries."
 It is clear that the IBD is in fact very much concerned with the safety of the girls. Aside from their intensive grilling of the staff members - they are actually introducing needed changes in the nature of these seminaries which will make them significantly safer places for the students. In fact they will be safer than other seminaries which don't follow this new protocol.

So how does David Morris know that the IBD is just, "blowing smoke in the public's eyes?" The answer is that he in fact doesn't know that - but because of his hatred of Rav Malinowitz - it is more real to him than if it were true.

4) He indicates that he is at least partially aware that his post is a fraud by saying
 " It is the sad fact that 90% of sex abuse victims do not step forward to report the crimes against them. Most of Meisels' victims, by the nature of these crimes, are still unknown. These victims are/were impressionable girls who were cynically taken advantage of and abused by a pop-star seminary mogul, and are now beset with fear, misplaced guilt-feelings, embarrassment, anger, bewilderment, doubts of faith, confusion, periods of depression... " 
What he means is that he has no idea if there are any victims other than the 2 girls who said they had been inappropriately touched. So maybe there are 200 victims but maybe there are only two. David Morris simply doesn't know - but it makes him feel good to attack Rav Malinowitz for not dealing appropriately with these victims whose existence has not been established.

5) David Morris next twists and seriously distorts statements regarding the IBD which I had published on my blog. Contrary to his slanderous assertion, the IBD has not just woken up and realized there are real victims. The fight that the IBD has had with the CBD is not simply a question of jurisdiction - but trying to gain access to information the CBD will not share - that might help either the victims or students in the future. Only someone blinded by hatred for Rav Malinowitz could ignore that fact and falsely claim that the IBD had no concern for victims. His absurd claim that the IBD is going to intimidate anyone who tries testify is an outrageous lie - that deliberately twists normal court procedure into something hideous and malevolent. His hatred of Rav Malinowitz produces this "gem".
"This is small comfort for the victims, who are being implicitly warned they will be subjected to facing off publicly against their perpetrator or his enablers, aggressively cross-questioned and other intimidating tactics by the Beit Din, and will potentially not be believed, in the name of being fair to (not "lynching") the accused. This level of frightening rhetoric (who's talking here about lynching anyone??), in the name of a Beit Din, is guaranteed to frighten away a victim.
5) Finally he explicitly reveals his motivation is to attack Rav Malinowitz. 
" In addition, I know Rav Malinowitz from close up. He is a fine torah scholar; gets involved in fracases for his kicks; and unfortunately has the bedside manner of a pathologist. If any of Meisels victims are reading this article, in the current circumstances I recommend you do not contact the IBD.
6) But he also reveals another motivation for his attack on the IBD. He is not only advising possible victims to avoid the IBD - the only beis din authorized to deal with the seminaries - and instead turn to his organization. An amazing self-serving statement said without the slightest blush of self-awareness.
If you are seeking confidential counsel and advice, you should turn to an independent victims advocacy organization.  Magen is an independent, non-profit, sex-abuse victims support and advocacy organization, based in Israel, with an in-depth understanding of the US/Israel seminary culture. If you are a victim of Elimelech Meisels, or witnessed or experienced any other abuse/grooming as a seminary student, you can contact/speak in confidence with Shana or Ruty:;, or call Magen's 24/6 hotline +972-2-9999.678 (then press 1). There are also other fine (non-Jewish) victims support and advocacy organizations in the USA. (Specific suggestions/recommendations welcome).

Friday, August 22, 2014

Monsey mother loses custody battle after leaving Hasidic community

Rockland County Times   A Monsey woman who left her Satmar Hasidic Jewish community was dealt a blow Wednesday of last week, when the New York Appellate Division ruled in favor of her husband in a legal battle over custody of their three children.

The court ruled in favor of father Guillermo “Moshe” Gribeluk over mother Kelly Myzner, in spite of Myzner’s accusations that Gribeluk had sexually abused the children and the children’s stated desire to be with their mother. 

According to the Appellate ruling, religion was not the deciding factor in the decision. Myzner had contested to the court that Judge Sherri Eisenpress of Rockland Family Court had based her initial custody decision on a preference to maintain the children’s religious identity, for stability sake.
“Here, contrary to the mother’s contentions, the Family Court did not rely solely on religion and the mother’s decision to leave the Hasidic Jewish community in making the determination to award the father custody of the parties’ children,” The decision read.
The ruling in the Appellate Divison effectively affirmed a 2012 decision made by Judge Eisenpress, who concluded that though both the mother and her children wanted to stay together, taking the children from the community in which they were raised would be detrimental to their well-being.
 “The Family Court expressly stated that it passed no judgment on either parent’s religious beliefs and practices,” The Appellate Divison ruling said. “The children’s need for stability and the potential impact of uprooting them from the only lifestyle which they have known are important factors in making a custody determination.” [...]

Thursday, August 21, 2014

Civil & Criminal Liability for those who protect child abusers by Shlomo Singer

A satire about Yerachmiel Lopin of the blog Frum Follies – “Who was that masked man?”

[Of course you shouldn't take seriously anything I say here because I don’t mean anything I write here. Besides Yerachmiel is a good sport and I am suffering from a slow news day.]

Many years ago in the infamous social jungle of Williamsburg Brooklyn – home to many criminals and perverts as well as chassidic rebbes - a baby was born without anybody realizing his awesome significance for Mankind. There were no omens from heaven – such as a violent hurricane - nor were there any indications on earth – such as a rebbe forgetting to ask for a gift for a bracha. Of course this concealment of the earthshaking significance of the event was totally necessary and appropriate because of what we now know regarding the man we know as Yerachmiel Lopin.

As is true of the 36 righteous tzadikim – this baby was a true nistar. He seemed average in every way to his family, friends and teachers. What separated him from the others was his tremendous desire to be somebody. He wanted to have vast power and be recognized for his influence on the course of human events. 

Unfortunately his understanding of morality and right and wrong had been frozen at the level of a 6 year old. He has always viewed everything in black and white terms because he could not understand nuance or the interaction of complex moral factors. This was the result of a singular event that occurred when he was walking with his father in Williamsburg one summer evening. They stepped off the curb in the middle of the block to cross the street. He heard an incredible cry of “gevald from one of the biggest tzadikim in Williamsburg. Yerachmiel was totally shaken to his inner core and suffered post traumatic syndrome from that abusive shout. He and his father jumped back on to the sidewalk where they were sternly lectured about the incredible evil which is released into the world by even seemingly minor crimes such as J-walking. He never recovered from that experience and as a direct result - never advanced to the cognitive and moral understanding of an adult.

As he grew up two major factors dominated his life – 1) he lost interest in Yiddishkeit while retaining a nostalgia for it 2) He developed a great desire to be looked up to and to influence the world. The desire with being a great and important man was unfortunately combined with a fear of being criticized and being hurt. How could he possibly influence the world while remaining vulnerable to be hurt and criticized?

The answer came to him one day when he was secretly watching Superman on his neighbor’s television.  He realized he needed a secret identity like Superman so he adopted a false identity “Yerachmiel Lopin”. Then while he was watching Perry Mason the next day, he learned that if he was careful with his vocabulary he was safe from lawsuits. He learned that one should always say “This is just a satire”, “It is alleged”, “some people claim” , "if  despite strong evidence to the contrary X happened" or “it can be inferred that”. He also learned that one should always hide behind authorities by citing them or attributing his understanding to an authority - even though these authorities never said what he claimed. Thus, “it says in Shulchan Aruch” or “Mary Murphy 18 time Emmy winner alleged” [a really good expression because it combined “alleged” with “an authority”. Finally he discovered - that in America – most of what is published on a blog is safe from lawsuits and that became the medium for communicating with the world. He was now almost invincible.

Besides having a childlike black and white view of morality, he had trouble empathizing and understanding people who disagreed with him. After all Truth is Truth. Besides he didn’t have a good opinion of anybody who disagreed because after all since his opinion was right – the other side was obviously wrong. It was also important to his black and white self-image – to largely avoid acknowledging he had made a mistake. Besides a good offense is the best defense. 

The only think lacking in his grandiose, messianic vision was that he didn’t have a cause. He – as an avid admirer of Don Quixote - desperately needed a cause. At least some windmills to fight. He tried on various causes, being good to the environment, all men are brothers, feminism and even for a while became a baal teshuva. However nothing gave him the needed charge of self-righteous and galvanized his hidden powers until he discovered the cause of “Child Abuse and the great Orthodox Cover-up.”

The rest is history as he became one of the most famous and influential accusers and allegers of child abuse. He needed very little evidence to accuse someone. It helped if the person had at least one accuser who was reported the allegations to the police or to a newspaper. Once he had an allegation, his super powers of imagination and prose were activated and he just poured out an incredibly creative tale – usually with very little substance – to nail that “bastard.” He started a blog “frum follies” which provided him with additional protection against lawsuit and having to deal with facts. Of course he also pointed out that he was using satire – so he could make words mean anything he wanted.

Finally we can understand his Oedipal complex. Ultimately this crusade against abuse and his secret identity using the magic words of “it is alleged” or “Mary Murphy says” - enabled him to bash the rabbis that he despised and against whom he wanted vengeance for making him feel inadequate. Every rabbi he made squirm, declared to be a hypocrite or phony – or better yet insulted – gave him a tremendous feeling of power that he craved. Of course he hid behind the cover of a crusader for the victims and his concern for the absolute truth. But since this is satire – we know the truth.

Wednesday, August 20, 2014

Schlesinger Twins: Community President Oskar Deutsch's failure to help Beth

 Update, added Mr Deutsch's response to Ev Meyer's criticism and Beth Alexander's response to Mr. Deutsch letter.

Heute  A 10 head delegation under the leadership of Community President Oskar Deutsch visited Israel on Tuesday; "We are showing the people that they are not alone." Wounded soldiers were wholeheartedly thanked.

It is not my intention to name and shame people, especially not my own fellow Jews but when I saw this article in yesterday´s Austrian press, I felt so outraged at the hypocrisy of it, I felt compelled to voice my deep hurt and offence.

While the soldiers in Israel deserve all our thanks and praise and it is indeed noble of the Viennese Jewish community to fly a delegation out there, I would like to share my personal experiences of the ´compassionate´ President.

I went to see Mr Oskar Deutsch together with the Vice President, Ariel Muzicant. I was in a pretty desperate state and begged them to help my children who continue to suffer every day they are denied their mother in their lives.

I appealed to them as fathers, and Mr Muzicant as a father and grandfather to understand the daily loss from our lives and tried to communicate to them just a fraction of the grief we live with every day of our lives. I pleaded with them to step in and try to resolve the terrible crisis that has played out in their community the past 4 years and try to halt the terrible chillul hashem that has spread all over the world as a result.

Both men seemed sympathetic, Mr Deutsch even more so and while he insisted they could not interfere in the judicial process or change court decisions, they could certainly try to make the visiting arrangements better and 'more Jewish,' they assured me. Mr Deutsch promised to set up a meeting with Mr Schlesinger and at least try to make him keep to my visits and stop cancelling so frequently on a whim. He also said he would certainly try to do something so that I would no longer need to pay an exorbitant cost just to see my boys.

Mr. Deutsch also said he would find me a good lawyer. He suggested the name of one that had already repeatedly rejected my case and one who would bankrupt my family. He didn´t know her personally and wasn´t offering any kind of personal connection - something that´s taken extremely seriously here. Giving me the telephone number of a lawyer he didn´t know personally and whom he could not help me finance was not really the help I was looking for.

After several weeks when I hadn´t heard from Mr Deutsch, I called him up to see what he had done. He dismissively told me he hadn´t managed to set up a meeting with Mr Schlesinger and neither would he be able to do so. When I asked why not, he simply said, ´Mr Schlesinger refuses to come, there´s nothing more I can do´

When I asked him about the cost of my visits, he stingingly said, ´What´s 50 Euro?! You pay your lawyers more than that!´ I didn´t hear anything from him since then. It feels like the community have simply abandoned us.

Mr Deutsch, you may be kind and generous to children of Israelis far away but can I remind you once again about the suffering children crying out for help in your own community, on your own doorstep? You are fully aware of our pain and suffering. Please don´t keep your back turned on us. The whole world has heard about the plight of the Schlesinger twins, Samuel and Benjamin. Please find it in your heart to spare a thought for us too. Perhaps you can bring some of the kindness and compassion that you demonstrated so publicly in Israel home with you to Vienna. You don´t only have to be Jewish in Israel. In fact, here in the diaspora it is those Jewish values we need all the more.

 Ev Meyer wrote the following to Mr. Oskar Deutch

concerned Australian well connected Jew

Mr. Deutsch's response to Ev Meyer

Dear All,
I have spoken many times to both . Unfortunately not achieving the desired results. A claim I would not care is simply wrong.
Best Regards
Oskar Deutsch

 Beth Alexander responder to Mr. Deutsch's letter
Dear Mr Deutsch,

Please don't add salt to our wound. To claim you have 'spoken many times to me' is pure fiction and extremely insulting. Enough untruths have been spread around the Jewish community by Mr Schlesinger and his family without more being added by the people that are supposed to be 'neutral mediators.'

Your response to my supporter is extremely disappointing to say the least. Here we have such a caring, compassionate Jew on the other side of the world who doesn't even know me, taking the trouble to contact you about members of your own community because she truly cares and you cannot even form a truthful response, never mind turn to help?

This only confirms everything people around the world are hearing and seeing about the IKG - you have let us down unforgivably.

When will you begin to care? I just hope your own children and grandchildren will never have to suffer like we have in your midst. You remain blind and deaf to our pain.

Beth Alexander